The Endurance of ‘A Christmas Carol’
By Robert Douglas-Fairhurst
Illustration by John Leech. Public domain.
On 2 January, 1840, Dickens wrote to his printers, Bradbury and Evans, to thank them for their annual Christmas gift of a turkey.
Four years later, Dickens had written something that possessed still more “astonishing capabilities.” A Christmas Carol in Prose: Being a Ghost Story of Christmas was first published just before Christmas in 1843, and since then it has never been out of print.
Originally written as a tract for the times, this cautionary tale about the ongoing tussle between greed and goodness has been thought of as timely whenever it has been read.
Enjoyed by its first readers as a modern expression of the spirit of Christmas—as modern as Christmas cards, which were sent for the first time in the same year as the Carol’s publication—it has since become popular for quite different reasons: the sense of tradition it is thought to embody, a reminder of the simple pleasures that seem to have been lost sight of in the seasonal scrum of shoppers, an annual invitation to the pleasures of nostalgia.
Reproduced so often, and in so many different forms, it has become as much a part of Christmas as mince pies or turkey, with the key difference that, as Martin Heidegger argued was true of all classic works, it has never been “used up.”
There have been dozens of films, starring everyone from Laurence Olivier and Ralph Richardson to Mr. Magoo and Mickey Mouse, operas and ballets, an all-black musical (Comin’ Uptown, which opened on Broadway in 1979), Benjamin Britten’s 1947 Men of Goodwill: Variations on ‘A Christmas Carol,’ even a BBC mime version in 1973 starring Marcel Marceau.
So regular are the annual returns of the Carol to our stages and screens, in fact, that it has become something like a secular ritual, an alternative Christmas story to its more obviously religious rival, in which the three wise men are replaced by three instructive spirits, and the pilgrimage to a child in a manger is replaced by a visit to the house of Tiny Tim.
Even people who have never read the Carol know the story of Scrooge, the miserable old skinflint who repents after being visited by the Ghost of Christmas Past, the Ghost of Christmas Present, and the Ghost of Christmas Yet to Come.
So widely and deeply has this story entered the popular imagination that phrases such as Bah! Humbug! have floated free of their original context and acquired the force of common proverbs, while Scrooge himself has entered the language as a piece of cultural shorthand “used allusively to designate a miserly, tight-fisted person or killjoy” (OED, “Scrooge”).
Continue reading via Source: The Endurance of ‘A Christmas Carol’
Iceland is the best place in the World to be Female.
‘At the end of 2017, Iceland got its second female prime minister, Katrin Jakobsdottir, a 41-year-old with three young sons.’
Image Credit: Photograph: Birgir Thor Hardarson/EPA
On 24 October 1975, the women of Iceland refused to show up for work. They refused to cook, clean or look after their children. Basically, they went on strike. And that day, the shops in Iceland ran out of the only convenience food available at the time: sausages.
Call it symbolism, but by going on strike the women of Iceland were calling for men to respect their work and demanding equal pay.
This week Iceland became the first country in the world to make companies prove they are not paying women less than men for the same work. Employers are rushing to comply with the new rules to avoid fines.
Companies and government agencies with more than 25 staff must obtain government certification of their equal pay policies.
On the ‘women’s day off’, as it’s known, 90% of women stopped work and refused to do any household chores
Iceland has long been deemed the best place in the world to be a woman.
For the past nine years, the country has topped the World Economic Forum’s gender equality index; the UK comes in at 15th.
In Iceland men get at least three months’ paternity leave, and 90% of them take it. This gives them time to become comfortable with child-rearing, encouraging them to share the workload with their partners.
Women in Iceland are highly educated, a high percentage hold managerial positions and they don’t give up their careers to have children: they do both.
via Once more, Iceland has shown it is the best place in the world to be female | Sif Sigmarsdóttir | Opinion | The Guardian
How to eat: Mince Pies.
Christmas is coming and How to Eat is chewing over a mince pie.
But hot or cold? Brandy butter or cream? And does it matter which hand you eat it with?
Mince pies: don’t mess about with them. Photograph: Magdalena Bujak/Alamy Stock Photo
In 1733, the Gentleman’s Magazine carried a short reflection on mince pies – née Christmas pyes – that, among other observations, noted how puritanical Quakers swerved them on the basis that they are an “invention of the Scarlet Whore of Babylon, an Hodge-Podge of Superstition, Popery, the Devil and all his Works”.
Sounds exciting, right?
But, in 2018, the mince pie, lacks that transgressive edge.
We may buy a staggering 370m every Christmas but we also throw a shameful 74m away, indicative of how innocuous they now are.
Any tingle of forgive-me-father-for-I-have-wolfed-four excitement has gone.
Mince pies are mundane. We take them for granted.
Part of the problem is that most shop-bought mince pies are clumsily spiced, collapsing air-pockets of disappointment.
But this is a treat of diminishing returns for other reasons, too.
We routinely abuse the mince pie. We fail to treat it with reverence.
Which is why it is best to read on and learn how best to eat one of Britain’s favourite dishes.
Merry Christmas!
Now Read On via Source: How to eat: mince pies | Food | The Guardian
2020, Lockdowns & Friends.
Alex, Polly Waffle, Jenny, Jude and Me wish you all